The once more-or-less exclusively pastoral Todas of the Nilgiri Mountains in South India still retain vibrant beliefs in gods and goddesses they say once lived among them but thereafter became mountains; they tell also of ancestors who were once living Todas but subsequently became divinities. Beyond such indigenous convictions, Todas have absorbed a plethora of Hindu beliefs and ritual practices. Christian ideology has been propagated among Todas, with foreign-led Christian missionaries succeeded in establishing a breakaway Toda Christian community. But notwithstanding the many divergent sources of Toda religious ideology, the predominant and most public display of Toda ritual activity (apart from among Christian Todas) still centres on their unique sacred dairying cult, despite the rapid decline in the importance of buffaloes in the community’s modern-day economic life. This, together with their exclusively Toda deities and culture heroes seems to suggest a unique ethnic religion, frequently categorized as “non-Hindu.” But demonstrably Indic (therefore, if only loosely, “Hindu”) principles permeate Toda ritual activity. Most notable are the concepts of hierarchy and purity and those of prescribed ritual avoidance coupled with required ritual cooperation. In sum, Toda religion – like the Toda community itself – is at once unique and, at the same time, thoroughly Indic.
[South India, Nilgiri Mountains, Toda]