Inherited Rules and New Procedures in Three Trials in Canton Bo, Southwestern Côte d’Ivoire
9-19.
Ethnologie in Text und Bild. Zum “dtv-Atlas der Ethnologie”
578-584.
cf. Gufler, Hermann, and Njakoi John Bah
55-80.
Embodied Powers, Deconstructed Bodies. Spirit Possession, Sickness, and the Search for Wealth of Nigerian Immigrant Women
429-449.
Balkan Ghosts Revisited. Racism – Serbian Style
559-564.
Inca Copacabana. A Reconstruction from the Perspective of the Carved Rocks
179-201.
Ideología, simbolismo y relaciones de género en la construcción de la persona chacobo
145-158.
Economic Systems of Foraging, Agricultural, and Industrial Societies
233-238.
Des sites sacrés à incendier. Feux rituels et bosquets sacrés chez les Bwaba du Burkina Faso et les Bassar du Togo
413-427.
The Dynamics of Identity Reconstruction among Arab Communities in the United States
111-121.
Power vs. Consent in Tribal Political Systems in Iran: Salzman on the Basseri Khan. Comments on an Extreme View
564-570.
Order in a Disordered World. The Bertha House (Western Ethiopia)
379-402.
The Establishment of the Princes’ Society in Oku, Cameroon. An Enhancement of Traditional Culture or Its Adulteration?
55-80.
“To Inculcate Respect for the Chinese.” Berthold Laufer, Franz Boas, and the Chinese Exhibits at the American Museum of Natural History, 1899–1912
123-144.
Islamisation and Ethnic Conversion in Nigeria
37-53.
Cyclicité, histoire et destin dans les systèmes de classes d’âge de l’Afrique de l’Est
81-98.
Joseph the Smith and the Salvational Transformation of Matter in Early Medieval Europe
451-471.
How Friarbird Got His Helmet. Some Novel Features in an Eastern Indonesian Narrative
570-575.
Un chapelet sur le caducée. Tentatives d’évangélisation catholique et protestante des Asmat (Papouasie occidentale)
519-528.
Medium oder Message? Wayang Kulit zwischen Technik und Kunst
575-578.
A Religiosidade popular na cultura caiçara. A Festa do Divino Espírito Santo em Iguape
169-178.
Issues in the Classification of Kinship Terminologies. Toward a New Typology
203-219.
Israels Religionsgeschichte aus ethnologischer Sicht
99-109.
“Le jour où Páwa, notre Père à tous, a abandonné la terre …” Le bricolage religieux chez les Ashéninka de l’Ucayali
541-558.
Colonial Response to Population Depletion in Early Congo, ca. 1890–1936
403-412.
“Tranca Ruas schlachtete seine Katze, wollte aber nicht alleine essen ...” Deixis, Ritualgesänge und die Glaubwürdigkeit der Geistverkörperung in der brasilianischen Umbanda
529-540.
Betel-Chewing in Vietnam. Its Past and Current Importance
499-518.
Syncretism in Religion
229-233.
100 Years of Anthropos
3-7.
Geburt und Jugend des Helden im Gesar-Epos der Monguor (VR China, Provinz Qinghai)
473-497.
Drei neue Maya-Hieroglyphen Kataloge
238-246.
Diviners, Malams, God, and the Contest for Paramount Chiefship in Mamprugu (Northern Ghana)
21-35.
The Urban Manchinery Youth and the Social Capital in Western Amazonian Contemporary Rituals
159-167.
Männlichkeit und Weiblichkeit. Wahrgenommene soziale Akzeptanz bei jungen Kalmyken
221-229.