Redundancy Principles of Statistical Communications as Applied to Yoruba Talking-Drum.
185-202.
Aspects of Aboriginal Trade and Communication between Northeast Mexico and Southwest Texas in the 16th Century.
447-464.
Matriarchat und Patriarchat bei Ernest Bornemann.
250-257.
Nine Quechua-Qolla Narratives. Peruvian Folktale Texts.
140-162.
Eine Panpfeife aus dem südchilenischen Mapuchegebiet.
930-934.
Boys’ Initiation Rites among the Luguru of Eastern Tanzania.
369-382.
Ghosts, Ancestors, and Individuals among the Atuot.
49-64.
Women and Men in Marriage. Some Atuot Texts (Southern Sudan).
710-720.
Concept of Community Support Systems in Africa.
781-798.
P. Franz Kiichi Numazawa SVD (1907-1980).
609-611.
The Sakalava House (Madagascar).
559-585.
Linguistics and Pre-History. The Case of Afro-Asiatic.
935-936.
Neues Schrifttum über die indo-arischen Bergvölker des afghanischen Hindukush (1975-1980).
937-941.
Zur Ethnogenese und Geschichte der Karäer in Polen.
25-48.
The Initiation of a Kikuyu Medicine Man.
87-116.
Kinship and Social Organization in a Bisayan Filipino Village.
721-780.
Le Dieu des Mongo (Zaïre).
203-249.
La naissance des enfants dans la Zone d’Ingende, Région de l’Equateur (Zaïre).
465-485.
Die Ordination des Priesters bei den Ālu-Kurumbas (Südindien).
433-446.
A Formal Analysis of Fanti Kinship Terminology (Ghana).
586-608.
Sorcery and Witchcraft of the Hambukushu of Ngamiland (SW Africa).
416-432.
A Tiriyo Death (Surinam).
934-935.
Some Fishing Customs and Beliefs in Tabiteuea (Gilbert Islands, Micronesia).
523-558.
Der Widder in Kunst und Kult der vorgeschichtlichen Menschen.
129-139.
Zur Phonologie, Wortbildung und Etymologie des Ujgurischen an Hand des neuen Ujgurischen Wörterbuchs von K. Röhrborn.
65-86.
High-Minded High Gods in North America.
916-919.
Prehistoric Background to Pastoralism in the Southern Deccan in the Light of Oral Traditions and Cults of Some Pastoral Communities.
163-184.
A Contribution Towards a Shorthand Notation for Fieldworkers Recording String Figures.
617-620.
Sects as an Urban Phenomenon in Contemporary Eastern Nigeria.
117-128.
Children of the Bowed Lute. Social Organization and Expressive Culture of Hausa Urban Itinerant Entertainers.
920-929.
The Ethnographic Significance of a Drawing from Cook’s Second Voyage Attributable to Queen Charlotte Sound, New Zealand.
909-916.
Ritual in Taubuid Life (Mindoro, Philippines).
693-709.
Some Aspects of Reciprocal Exchange. Economic Organization in Aruba (Netherlands Antilles).
620-625.
Joseph Goertz SVD (1904-1980).
907-908.
Matthias Eder SVD (1902-1980).
905-907.
Les représentations de l’homme chez les Evé du Togo.
7-24.
Play in Violent and Non-Violent Cultures.
799-822.
The Seventy-Fifth Year of Anthropos.
1-6.
Competitive Conversion and Its Implications for Modernization (Nigeria).
383-404.
Ndogo Ethnological Texts (Sudan).
823-904.
Eisen als Kampfmittel gegen Dämonen. Manifestationen des Glaubens an seine magische Kraft im islamischen Amulettwesen.
486-522.
Kritische Bemerkungen zu J.F. Thiels Studie “Ahnen, Geister, Höchste Wesen” (1977).
266-273.
Social Time and Biological Life. The Case of a Venda Child’s Burial.
257-263.
ABO Blood Group, P.T.C., and Colour Blindness among the Birjia of Netarhat Plateau (Bihar, India).
273-277.
Tiwi Ethnomedicine and the Concept of tarni (N. Australia).
942-948.
The Aboriginal Culture Areas of South America.
405-415.
Kapitel 1 aus Domingo de Vicos “Theologia Indorum” in der Sprache der Quiché-Indianer von Guatemala.
612-617.