Social Structure and the Veil. Comportment and the Composition of Interaction in Afghanistan.
397-420.
Bedouin Religious Practices in Sinai and the Negev.
65-88.
Johannes Maringer SVD (1902-1981).
239-241.
Another Look at the Origins of Horse Riding.
244-249.
Zum Wandel der Endogamie und Exogamie zweier Nomadengruppen in Ost- und Westafrika: Turkana und Fulbe.
264-269.
Männliche Verhaltens- und Ausdrucksstile.
250-253.
Wilhelm Schmidt. A Closer Look.
151-162.
The Haptic Experience of Culture.
351-362.
The Names People Play. Atuot Metaphors of Self.
831-850.
Fishing Practices on Ponam Island (Manus Province, Papua New Guinea).
904-915.
Women, Power, and Change in Lugbara (Uganda) Cosmology. A Re-Interpretation.
385-396.
Praying and Feasting. Modern Guamanian Fiestas.
89-112.
Logbara Personal Names and Their Relation to Religion.
113-133.
Bildzauber im alten Mesopotamien.
27-64.
Shan kho: The Essence of Misfortune.
16-26.
Daacol: Preisgesänge der Fulbe des Diamaré, vorgetragen von ‘Alhaji Buuba Gerdele.
775-830.
The First European Grammar of an Indigenous African Vernacular.
271.
Maltese, a Unique Arabic Dialect.
896-897.
Sociolinguistic Similarities between Two Modern Semitic Languages: Hebrew and Maltese.
895-896.
Some Considerations on the Limits of Anthropological Theory as Applied to Community Development.
363-384.
The Sa’lakwmanawyat Sacred Puppet Ceremonial among the Hopi Indians in Arizona. A Preliminary Investigation.
163-190.
Karin Hahn-Hissink (1907-1981).
561-563.
Zur Kulturgeschichte des Neujahrsfestes.
579-591.
Badaga Kinship Rules in Their Socio-Economic Context.
851-874.
The Water Buffalo. India’s Other Bovine.
215-238.
Kafiren, Nuristani, Darden. Zur Klärung des Begriffssystems.
254-263.
Food, Other Valuables, Payment, and the Relative Scale of Ommura Ceremonies (New Guinea).
509-523.
The Secret Music of nhanga Rites.
755-774.
Tsonga Bow Music.
897-903.
Initiation Rites and the Status of Women at Taos Pueblo.
889-891.
Zur Kognitiven Anthropologie.
564-567.
Current Trends in Cognitive Anthropology.
329-350.
A Huichole Communal Burial Near Las Ranitas (Nayarit, Mexico).
269-271.
Traditional and Contemporary Ritual Clowns of the Crow.
892-895.
Man and Mongoose in Indian Culture.
191-214.
Wilhelm Saake SVD (1910-1982).
559-560.
Der menschliche Kopf/Schädel in Riten und Kult der vorgeschichtlichen Zeit.
703-740.
Conflict, Healing, and Singing in an Australian Aboriginal Community.
491-508.
Raum und Zeit in Sprachen und Kalendern Nordamerikas und Alteuropas. Der römische Kalender.
533-558.
“Indien und die Dualorganisation.” Eine Kritik an W. Koppers.
134-150.
The Anthropos Institute. Fifty Years of Dedication to Anthropology.
657-662.
Deuil et veuvage chez les Evé du Togo.
461-474.
Ewald Böning SVD (1905-1981).
242-243.
Persona, Identity, and Ethnicity.
475-490.
Ape Language Research is Alive and Well. A Reply.
568-573.
Language, Alliance, and Descent.
524-532.
Rejoinder to the Rumbaughs.
574-578.
Breast-Feeding of Animals by Women. Its Socio-Cultural Context and Occurrence.
421-448.
Rassen und Rassenmischung bei den Menschen.
879-888.
Le rite mortuaire pour un initié au Bouiti.
741-754.
Interpreting a Cosmology. Guardian Spirits in Thai Buddhism.
1-15.
Typology of Deaths and Eschatology among the Abutia Ewe.
875-879.
Central Asian Mythology of the Origin of Death. A Comparative Analysis of Its Structure and History.
663-702.
Seclusion Huts and Social Balance in Guajiro Society.
449-460.