Seged Celebration in Ethiopia and Israel. Continuity and Change of a Falasha Religious Holiday.
789-810.
Abu Kan‛ān, ein Kulturheros in den Trockengebieten des Westsudans.
556-564.
In Praise of High Office. The Politics of Panegyric among Three Southern Bantu Tribes.
149-168.
Evans-Pritchard and the Prophets. Comments on an Ethnographic Enigma.
1-16.
To Richard Borshay Lee’s !Kung San.
565.
Economic Aspect of Some Medicinal Plants Available in Nowgong District of Assam, India.
241-245.
Die semiotische Kulturtheorie als eine “neue” Ethnologie.
236-240.
El mito del árbol cósmico Wanámei de los Mashco de la Amazonia sudoccidental.
738-769.
Chi in Igbo Religion and Thought. The God in Every Man.
519-534.
Lögbara Riddles.
811-830.
Some Remarks on the Bengali Deity Dharma, Its Cult and Study.
661-700.
Land Tenure System in Igboland.
853-871.
Canadian Metis Identity. A Pattern of Evolution.
71-88.
Seeing, Believing, Doing. The Tiv Understanding of Power.
459-480.
Strands versus Structure in the Theory of Myth.
437-458.
A World Without Exchange: Millennia and the tee Ceremonial System in Tombema-Enga Society (New Guinea).
89-106.
Lightning in the Folklife and Religion of the Central Andes.
770-788.
Book of the Hopi. The Hopi’s Book?
547-556.
Unachieved Syncretism. The Local-Level Political System in Portuguese Timor, 1966-1967.
17-40.
The Natural and Cultural History of Southeast Asian Agriculture. Ecological and Evolutionary Considerations.
169-212.
Indus-Kohistan. Entwurf einer historischen Ethnographie.
501-518.
Honigsammeln und Jagen bei den Ālu-Kurumbas.
715-737.
Antelopes and Stools. Ga Ceremonial Kingship.
411-421.
Der Mutterbruder in Südafrika. Eine Interpretationsgeschichte 1912-1982.
422-436.
Warum es für uns mit Renner nichts zu diskutieren gibt.
910-913.
No Challenge. Eine Antwort auf Renners “Reply and Challenge” (Anthropos 78.1983: 213-235).
890.
Aspects morpho-sociologiques de la maison communale Tungaru (Iles Gilbert).
701-714.
Dancing with the Gods. A Spirit Medium Festival in Urban Malaysia.
355-368.
Numic Religion. An Overview of Power in the Great Basin of Native North America.
337-354.
L’éthique familiale yansi face à l’avortement provoqué.
878-889.
Vai Musicians. Music Cultural Specialists.
831-852.
Changing Patterns of Marriage, Family, and Kinship among the East Indians in Rural Trinidad.
107-148.
The Hutterite Economy. Recent Changes and Their Social Correlates.
535-546.
Fehlinvestitionen der soziobiologischen Ethnographie und Mädchentötung in Indien.
649-660.
Morice Vanoverbergh, CICM (1885-1982).
872-873.
Syntactic Interference in Afghan Uzbek.
481-500.
Cognitive Anthropology Reconsidered. Reply and Challenge.
213-235.
Herausforderung vs. Desorientierung in der Kognitiven Anthropologie und in der Ethnologie überhaupt. Bemerkungen zu einem “Non-Reply” und seinen Implikationen.
891-910.
Zwei Erzählungen der Kuglkane.
246-253.
Transcending Ethnocentrism in Sport Research. The Case of Aztec Player Gambling.
874-878.
Der Beitrag von Ernesto de Martino zur italienischen Kulturanthropologie.
41-70.
Circumcision and Initiation in Western Kenya and Eastern Uganda: Historical Reconstructions and Ethnographic Evidence.
369-410.