The Structure of Administration of Pre-Colonial Idaisa.
55-63.
The Demise of Kings and the Meaning of Kingship. Royal Funerary Ceremony in the Contemporary Southern Sudan and Renaissance France.
355-367.
Vida y muerte en la Amazonía Colombiana. Un relato etnográfico macuna.
171-189.
Equilibre social et pouvoirs chez les Lyéla de la Haute-Volta.
433-440.
Development As a Historical Process. A Social and Cultural History of Development in a Nuba Mountains Community.
459-471.
I riti funebri della zona di Fang, Nord-Thailandia.
449-458.
Folklore and Behavioral Sciences.
251-255.
Der “Rat für die Kultur”.
263-264.
Les pots rituels en terre cuite du Burundi.
523-536.
More Bronzes from Eastern Nigeria.
260-263.
The Past in the Present. Living Biographies of the Nandi.
537-544.
Sprinkling, Pouring, and Bathing. A Comment on Gabriella Eichinger Ferro-Luzzi’s “Abhiseka, the Indian Rite that Defies Definition” (Anthropos 76.1981: 707-742).
638-642.
Principles in the Classification, the Marriages, and Some Other Relations of a Community of Balinese on Lombok.
485-503.
Mask and Masking. A Survey of Their Universal Application to Theatre Practice.
1-12.
On the Nonexistence of an Ancestor Cult among the Tiv.
77-112.
The Formative Period in Tigrinya Linguistics.
257.
Language, Geography, and History: The Case of Ethiopian Semitic.
256-257.
A Solution to the Riddle of Gurage.
642-643.
On the Horticulture of the Gê.
643-645.
Acculturation and Narcissism. A Study of Culture Contact among the Makah Indians.
409-431.
Hesquiat Kinship Terminology. Social Structure and Symbolic World View Categories.
243-248.
Restoring the Honour of an Indian Tribe – Rescate de una tribu.
645-647.
Margaret Meads Samoa. Eine Kontroverse mit oder ohne Samoaner?
647-653.
A Method for Preparation of Beer from Rice (Country Liquor) Used by the People of Mongolian Origin Residing in the State of Assam, India.
248-250.
Analyse sociologique du Tokoisme en Angola.
473-483.
Die Megalithkultur im Susua-Gomo-Gebiet, Nias.
587-625.
L’eau et les cours d’eau dans différents rites et coutumes en Afrique occidentale.
569-585.
A Relationship Terminology of Asymmetric Prescriptive Alliance among the Manggarai of Eastern Indonesia.
517-521.
Where to Begin? The Place of the Hunter Founder in Mende Histories.
653-656.
Tabakanbau und -genuß bei den nichtchinesischen Ethnien Taiwans.
223-237.
Beziehungen zwischen den Bilderschriften der Osterinsel und des Gallehus-Horns A (1639).
258-260.
Die polygyne Gehöftsgemeinschaft der Simbětě (Tansania). Zentrale Autorität und Matrisegmente.
25-38.
Labour Pattern and Absenteeism. A Case Study in Tea Plantation in Assam, India.
13-24.
Ga Narrators and Narratives.
441-447.
Spider and Royal Antelope in Sierra Leone.
240-243.
Betrachtungen zu 60 Jahren japanischer Völkerkunde: In memoriam Masao Oka.
65-76.
Kabiye Fetish Religion: A Comparative Study.
39-46.
Alois Closs (1893-1984).
637-638.
Le problème théorique du statut des biens fonciers dans les sociétés traditionnelles.
657-658.
Marital Discord and Dissolution among the Hindu East Indians in Rural Trinidad.
113-128.
The Deus Otiosus Concept in Traditional Igbo Religion. An Examination through Transactional Analysis.
145-154.
On the Cultural Heritage of the Pashai.
397-407.
Rites du mariage chez les Evé du Togo.
377-395.
Of Day Names, Kin Names, and Counting. Cultural Affinities and Distinctions among the Mayan Languages.
369-375.
Das Königreich Benin – Von den Anfängen bis 1485.
191-222.
The Mallāri/Khandobā Myth as Reflected in Folk Art and Ritual.
155-170.
Origine et fonction humanisante de la mort selon les Mwaba (Togo du nord).
129-143.
The Limitations of Structuralism, and Autochthonous Principles for Urban Planning and Design in Indonesia. The Case of Nias.
47-53.
Ekang Ngoua, réformateur religieux au Gabon.
627-635.
Shan Calendrics and the Nature of Shan Religion.
505-515.
Note sur le nom de la divinité chtonienne grecque Δάειρα.
239-240.