Bios – Kultur – Geschichte: Anthropos. Neue Literatur zu einer integrierten Humanwissenschaft.
228-234.
Lamakera, Solor. Ethnohistory of a Muslim Whaling Village of Eastern Indonesia.
497-509.
Masks, Society, and Hierarchy among the Chewa of Central Malawi.
407-421.
Matriliny and Revisionist Anthropology.
169-180.
Second Reply to Watson-Franke.
585-586.
Chercheurs de ginseng sauvage en Corée.
554-558.
Les Indiens sont-ils par nature respectueux de la nature?
435-444.
The Culture-Free Construction of Emotion. A Tamil Writer’s Emotion Similes and Metaphors.
185-192.
The “Lesser” Violence of Animal Sacrifice. A Somewhat Hidden and Overlooked (Ignored?) Reality in Sinhala Buddhism.
133-148.
Die Darstellung neuer Herrschaft. Die Entstehung repräsentativer Öffentlichkeit in einer akephalen Gesellschaft Westafrikas.
377-390.
Harmal-wālā und Isfandī. Das ambulante Gewerbe des Räucherns in Pakistan und Afghanistan.
181-185.
Bemerkungen zu J.-P. Digards “loi du plus faible” (qânon-e kamzur).
564-566.
Virtual Reality in Biomedicine.
234-239.
Tanzania oder die längst fällige Aufwertung der künstlerischen Tradition dieses Landes.
567-574.
The Incidence of Chance Resemblances on Language Comparison.
223-228.
Perspectives on Moralities, Knowledge, and Power. 3rd Conference of the European Association of Social Anthropologists in Oslo.
239-243.
Aportes para la comprensión del chamanismo toba.
467-485.
The Religious Meaning of the Samoa Kava Ceremony.
193-195.
Rundgespräch “Zur Geschichte der Afrikaforschung”.
589-590.
Christianisierung – Ein Schritt zur Emanzipation? Die Bedeutung der Religion für die Mafa-Frauen (Nordkamerun).
206-217.
It Takes More than Fieldwork to Become a Culture Hero of Anthropology. The Story of Rafael Karsten.
525-531.
Compte-rendu d’un séjour de recherche chez les Basaa dans le Sud-Cameroun.
195-206.
Colonialism’s Culture and Its Limits.
576-581.
The Basel Conference of the European Society for Oceanists.
586-589.
Redefining Ideology in Time. Maori Crossroads between a Timeless Past and a New Future.
1-16.
The Yurupari Complex of the Yucuna Indians. The Yurupari Myth.
487-496.
Hypergamy and Its Inherent Contradictions.
558-563.
Los espíritus seductores. Dibujo corporal en la Amazonía indígena.
217-223.
The Evolution of the Aro Confederacy in Southeastern Nigeria, 1690-1720. A Theoretical Synthesis of State Formation Process in Africa.
353-364.
The Vicissitude of the Alter Ego Animal in Mesoamerica. An Ethnohistorical Reconstruction of Tonalism.
445-465.
From Bondsmen to Middlemen. Hired Shepherds and Pastoral Politics.
149-167.
Animal Rightists and Northern Native Hunters. The Discursive Contexts to the “Dispute.”
423-433.
Le temps en Afrique noire. Conception, comput et gestion.
365-376.
Paraman Purina – Going for Rain. “Mute Anthropology” versus “Speaking Anthropology.” Lessons from an Andean Collective Scarcity Ritual in the Quechua-Speaking Kallawaya and Aymara-Speaking Altiplano Region (Andes, Bolivia).
69-88.
Nyamwezi Names of Persons.
109-132.
The Sandalu Bachelor Ritual among the Laiapu Enga (Papua New Guinea).
27-47.
“Crime and Custom …” auf den Trobriand-Inseln. Der Fall Tokurasi.
17-25.
A Comparative List of Simbu and Nakane Words, Central Highlands of Papua New Guinea.
532-544.
Rethinking the Mongol Oboo.
544-554.
Revisionism or the Recovery of Matrilineal Women’s Centrality? A Reply to Bolyanatz.
582-585.
Syntax and Semantics in a Zulu Bead Colour Communication System.
391-405.